Taste the Light: February 2010

Friday, February 5, 2010

He hath created all things

"I speak unto you these things for your profit and learning; for there is a God, and he hath created all things, both the heavens and the earth, and all things that in them are" (2 Nephi 2:14).

God is the creator of all things. That knowledge is a critical starting point in understanding God's purposes for His children. It is for them that He created the heavens and the earth and all things that are in them.

From my perspective, it takes a far greater leap of faith to believe in the various man-made theories of how the earth and all that is on it sprang into being than the straightforward affirmation of the holy scriptures that God created or organized all things. It matters from what perspective a person begins. If he accepts that evolutionary processes are a given fact, he will be able to find sufficient evidence to sustain that view. If he accepts that God created the earth, and that He had purpose and design in doing so, he will be able to find sufficient evidence to sustain that view. Both perspectives require faith, though of different types.

The Holy Bible

Excerpts from the entry "Bible" in the Bible Dictionary in the 1979 edition of the King James Version published by The Church of Jesus Christ of Latter-day Saints

The Bible [is a] collection of writings that contain the records of divine revelation. The word itself is of Greek origin, being derived from ta biblia, “the books.” By the word Bible therefore we must understand not a single book, but a divine library.

The Bible is the work of many prophets and inspired writers acting under the influence of the same Holy Spirit; but at the same time it came into being “in many parts and in many modes,” by a gradual growth extending over many centuries, and we can see in the books themselves evidence of the varied conditions of time and place and thought under which they were composed.

The Christian Bible has two great divisions, familiarly known as the Old and New Testaments. The O.T. consists of the canon of scriptures current among the Jews of Palestine in our Lord’s time, and received on that account in its entirety by the Christian Church. The N.T. contains writings belonging to the Apostolic age, selected by the Church and regarded as having the same sanctity and authority as the Jewish scriptures. The books of the O.T. are drawn from a national literature extending over many centuries and were written almost entirely in Hebrew, while the books of the N.T. are the work of a single generation and were written in Greek (with the possible exception of the Gospels of Matthew and John, which were probably written originally in Aramaic).

With regard to the word testament, the Greek word diatheke, of which testament is a translation, meant in classical Greek an arrangement, and therefore sometimes a will or testament, as in an arrangement for disposal of a person’s property after his death. In the O.T. the word testament represents a Hebrew word meaning covenant. The Old Covenant is the law that was given to Moses. The New Covenant is the gospel of Jesus Christ. The title Old Testament is a misnomer since all the prophets, beginning with Adam, had the fullness of the gospel of Christ, with its ordinances and blessings. However, a lesser law was given to Moses for the children of Israel. When the Savior came in the meridian of time, he restored the gospel to the Jews in Palestine. Since they had strayed, even from the law of Moses, it was a new covenant to them. Thus we have the record called the Old and the New Testaments.

In the Hebrew Bible (Old Testament) the books were divided into three groups: the Law, the Prophets, and the Writings (or Hagiographa). This arrangement was according to the Jews’ evaluation of the importance of the books based on the identity of the author. The Bible used by the Christian world is based on a different arrangement of the Old Testament books and was set up by a Greek translation called Septuagint. In this case the books are classified according to subject matter, such as historical, poetical, and prophetical.

The books of the New Testament have varied in sequence somewhat through the centuries but are generally in this order: the four Gospels and Acts, being primarily historical; the epistles of Paul (arranged according to length, except Hebrews); the general epistles of James, Peter, John, and Jude; and the Apocalypse or Revelation of John.

The Dead Sea Scrolls, some of which are believed to be as early as the 2nd century B.C., give evidence that the O.T. text was corrupted at least by that time.

Latter-day revelation, in the form of the Book of Mormon, the Doctrine and Covenants, the Pearl of Great Price, and also the teachings of Joseph Smith (through his translation of the Bible and otherwise), offer much evidence and many helpful suggestions about biblical interpretation and original content. These latter-day sources are indispensable to the student who wishes to obtain the clearest and most complete understanding of what the ancient prophets and apostles have written.

With the discovery of more ancient manuscripts. not available to the King James translators, many translations of the Bible have been produced since 1900 by Bible scholars. However, based on the doctrinal clarity of latter-day revelation given to Joseph Smith, the Church has held to the King James Version as being doctrinally more accurate than these recent versions. The newer versions are in many instances easier to read, but are in some passages doctrinally weaker in their presentation of the gospel. Therefore, the King James Version remains the principal Bible of The Church of Jesus Christ of Latter-day Saints.

The position of the Church regarding the Bible is that it contains the word of God as far as it is translated correctly (A of F 1:8).

Joseph Smith taught that “many important points touching the salvation of men, had been taken from the Bible, or lost before it was compiled.” He also said that the Bible was correct as “it came from the pen of the original writers,” but that “ignorant translators, careless transcribers, or designing and corrupt priests have committed many errors.” (History of the Church, 1: 245; 6: 57.)

The Church reveres and respects the Bible, but recognizes that it is not a complete nor entirely accurate record, and affirms also that the Lord has given additional revelation through his prophets in the last days that sustains, supports, and verifies the biblical account of God’s dealings with mankind.

The Book of Mormon: Another Testament of Jesus Christ

Excerpts from the Introduction to the 1981 edition

The Book of Mormon is a volume of holy scripture comparable to the Bible. It is a record of God's dealings with the ancient inhabitants of the Americas and contains, as does the Bible, the fulness of the everlasting gospel.

The book was written by many ancient prophets by the spirit of prophecy and revelation. Their words, written on gold plates, were quoted and abridged by a prophet-historian named Mormon.

The crowning event recorded in the Book of Mormon is the personal ministry of the Lord Jesus Christ among the Nephites soon after his resurrection. It puts forth the doctrines of the gospel, outlines the plan of salvation, and tells men what they must do to gain peace in this life and eternal salvation in the life to come.

We invite all men everywhere to read the Book of Mormon, to ponder in their hearts the message it contains, and then to ask God, the Eternal Father, in the name of Christ if the book is true. Those who pursue this course and ask in faith will gain a testimony of its truth and divinity by the power of the Holy Ghost.

Those who gain this divine witness from the Holy Spirit will also come to know by the same power that Jesus Christ is the Savior of the world, that Joseph Smith is his revelator and prophet in these last days, and that The Church of Jesus Christ of Latter-day Saints is the Lord's kingdom once again established on the earth, preparatory to the second coming of the Messiah.

The Lord Jesus Christ declared in June 1829 that Joseph Smith "has translated the book, even that part which I have commanded him, and as your Lord and your God liveth it is true" (D&C 17:6).

Joseph Smith said in November 1841, "I told the brethren [the Twelve Apostles] that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book" (Documentary History of the Church, 4:461; also Teachings of the Prophet Joseph Smith, 194).

The Doctrine and Covenants

Excerpts from the Explanatory Introduction in the 1981 edition

The Doctrine and Covenants is a collection of divine revelations and inspired declarations given for the establishment and regulation of the kingdom of God on the earth in the last days. Although most of the sections are directed to members of The Church of Jesus Christ of Latter-day Saints, the messages, warnings, and exhortations are for the benefit of all mankind, and contain an invitation to all people everywhere to hear the voice of the Lord Jesus Christ, speaking to them for their temporal well-being and their everlasting salvation.

Most of the revelations in this compilation were received through Joseph Smith, Jun., the first prophet and president of The Church of Jesus Christ of Latter-day Saints. Others were issued through some of his successors in the Presidency.

The Doctrine and Covenants is unique because it is not a translation of an ancient document, but is of modern origin and was given of God through his chosen prophets for the restoration of his holy work and the establishment of the kingdom of God on the earth in these days. In the revelations one hears the tender but firm voice of the Lord Jesus Christ, speaking anew in the dispensation of the fulness of times; and the work that is initiated herein is preparatory to his second coming, in fulfillment of and in concert with the words of all the holy prophets since the world began.

These sacred revelations were received in answer to prayer, in times of need, and came out of real-life situations involving real people. The Prophet and his associates sought for divine guidance, and these revelations certify that they received it. In the revelations one sees the restoration and unfolding of the gospel of Jesus Christ and the ushering in of the dispensation of the fulness of times.

The testimony that is given of Jesus Christ—his divinity, his majesty, his perfection, his love, and his redeeming power—makes this book of great value to the human family and of more worth than the riches of the whole earth.

The Pearl of Great Price

Excerpts from the Introductory Note in the 1981 edition

The Pearl of Great Price is a selection of choice materials touching many significant aspects of the faith and doctrine of The Church of Jesus Christ of Latter-day Saints. These items were produced by the Prophet Joseph Smith and were published in the Church periodicals of his day.

The first collection of materials carrying the title Pearl of Great Price was made in 1851. Its purpose was to make more readily accessible some important articles that had had limited circulation in the time of Joseph Smith. As Church membership increased throughout Europe and America there was a need to make these items available. The Pearl of Great Price received wide use and subsequently became a standard work of the Church by action of the First Presidency and the general conference in Salt Lake City on October 10, 1880.

Taste the Light

Friday, February 5, 2010

He hath created all things

The Holy Scriptures

Scriptures quoted on this blog

Themes on this blog

The Holy Bible

The Book of Mormon: Another Testament of Jesus Christ

The Doctrine and Covenants

The Pearl of Great Price

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